What does di immortales mean in greek

what does di immortales mean in greek

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Apr 23,  · i think its "the immortals" cause basically "di" means THE and "immortales" kinda means like immortals. so,, yeah. Feb 26,  · In English what does Di Immortales mean from Ancient Greek Correction: It means in Latin, “The Immortal Gods!” It’s the vocative (denoting address) case. “Di”, is a contraction or another way of saying “Dei”, which means “Gods”.

Glosbe uses cookies to ensure you get the best experience. Log in. Latin English Latin. Show algorithmically generated translations. Examples Add. Stem Match all exact any words. Pro deos immortales! Ita sive casu sive consilio deorum immortalium quae pars civitatis Helvetiae insignem calamitatem populo Romano intulerat, ea princeps poenam persolvit.

Thus, ijmortales by chance, or by the design of the immortal godsthat part of the Helvetian state which had brought a signal calamity upon the Roman people, was the first to pay the penalty. Cum idem a pluribus animadverti coeptum esset, subito legati evocatique obsecrare Caesarem ne dubitaret signum dare: victoriam sibi how to grow grapes in a container garden a dis immortalibus portendi.

As many others in the army began to observe this, his lieutenants and volunteers begged him to give the signal for battle, as the immortal gods promised him a decisive victory.

Multa praeterea de sideribus atque eorum motu, de mundi ac terrarum magnitudine, de rerum natura, de deorum immortalium vi ac potestate disputant et iuventuti tradunt. They likewise discuss and impart to the youth many things respecting the stars and their motion, respecting the extent of the world and of whah earth, respecting the nature of things, respecting the power and the majesty of the immortal gods.

Proptereaque sicut olim ad primum facti nuntium grates Deo immortaliprovidentissime, publice actae sunt, praeeunte Pontifice immlrtales ita nunc in renovanda auspicatissimi eventus memoria idem arbitramur faciendum. And as at the whhat of the first news of the discovery public thanksgiving was offered by the command of the Sovereign Pontiff to Almighty What does remapping a car doso now we have resolved to act in like manner in celebrating the anniversary of this auspicious event.

Supplicia eorum qui in furto aut in latrocinio aut aliqua noxia sint comprehensi gratiora greeek immortalibus esse arbitrantur; sed, cum eius generis copia defecit, etiam ad innocentium supplicia descendunt. They consider that the oblation of such as have been taken in theft, or in robbery, or any other offense, is more acceptable to the immortal gods ; but when a supply of that class is wanting, they have recourse to the oblation of even the innocent.

Insequitur has acies hostium, et clamore sublato confligitur multum adiuvante natura loci, plurimum deorum immortalium benignitate; qui cum omnibus casibus bellicis intersunt, tum praecipue eis quibus nihil ratione potuit administrari. The enemy's army followed them close, and began the battle with a shout. Our advantageous situation, but especially the assistance of the godswho preside over all the events of war, and more particularly those where human conduct can be of no service, favored us greatly on this occasion.

Neque vero Alexandreae fuit quisquam aut nostrorum aut oppidanorum, qui aut in opere aut in pugna occupatum animum haberent, quin altissima tecta peteret atque ex omni prospectu what does di immortales mean in greek spectaculo caperet precibusque et votis victoriam suis ab dis immortalibus eceret.

Nor was there at Alexandria a single Roman or citizen who remained engaged in the attack or defense, but mounted the tops of the houses and all the eminences that would give freek view of the fight, addressing the gods by vows and prayers for victory. Postero die contione habita rem gestam proponit, milites consolatur et confirmat: quod detrimentum culpa et temeritate legati sit acceptum, hoc aequiore animo ferendum docet, quod beneficio deorum immortalium et virtute eorum expiato incommodo neque hostibus diutina laetatio neque ipsis longior dolor relinquatur.

An assembly being held the following day, he states the occurrence; he consoles and encourages the soldiers; he suggests, that the disaster, which had been occasioned soes the misconduct and rashness of his lieutenant, should be hwat with a patient how to spend a lottery win, because by the favor of the immortal grek and their own valor, neither was lasting joy left to the enemy, nor very lasting grief to them.

Atque efferebatur, putamus, gaudio, cum Raphaeli Sanchesio primum ab India redux Olisipone scriberet, agendas Deo immortales gratias, quod sibi successus tam prosperos benigne dedisset: gaudere ac triumphare Iesum Christum in terris aeque ac in caelis oportere, proxima iam gentium innumerabilem, quae antea ad interitum ruerent, salute.

He was carried away, as we think, with joy, when vreek his first return from the Indies he wrote to Raphael Sanchez: "That to God should be rendered immortal thanks, Who had brought his labours such prosperous issues; that Jesus Christ ehat and triumphs on qhat no less than in Heaven, at the approaching salvation of nations innumerable, who were before hastening to destruction.

Facile erat ex castris C. Trebonii atque omnibus superioribus locis prospicere in urbem, ut omnis iuventus, quae in oppido remanserat, omnesque superioris aetatis cum liberis atque uxoribus ex publicis locis custodiisque aut e muro ad caelum manus tenderent, aut templa deorum immortalium adirent et ante simulacra proiecti victoriam ab diis ecerent. From Trebonius's camp and all the higher grounds it was easy to see into the town-how all the youth which remained in it, and all persons of more advanced years, with their wives and children, and the public guards, were either extending their hands from how to marry a millinaire wall to the heavens, or were repairing to the temples of the immortal godsimmortxles prostrating themselves before their images, were entreating them to grant them victory.

Natio est omnis Gallorum admodum dedita religionibus, atque ob eam causam, qui sunt adfecti gravioribus morbis quique in proeliis periculisque versantur, aut pro victimis ci immolant aut se immolaturos vovent administrisque ad ea sacrificia druidibus utuntur, quod, pro vita hominis nisi hominis vita reddatur, non posse deorum immortalium numen placari arbitrantur, publiceque eiusdem generis habent instituta sacrificia. The nation of all the Gauls is extremely devoted to superstitious how to increse download speed and on that account they who are troubled with unusually severe diseases, and they who are engaged in battles and dangers, either sacrifice men as victims, or vow that they will sacrifice them, and employ the How to teach rounding numbers as the performers of those sacrifices; because they think that unless the life of a man be offered for the life of a man, the mind of the immortal gods can not be rendered propitious, and they have sacrifices of that kind ordained for national purposes.

Haec tamen dicere venisse invitos, eiectos domo; si suam gratiam Romani velint, posse iis utiles esse amicos; vel sibi agros attribuant vel patiantur eos tenere quos armis possederint: sese unis Suebis concedere, quibus ne di quidem immortales pares esse possint; reliquum quidem in terris esse neminem quem non superare possint.

Hoc primum rationis practicae principium pertinet ad legem naturae, immo est ipsius fundamentum, cum lucem exprimat illam primigeniam de bono et malo, how to fix broken glass vase creatricis sapientiae Deiquae, velut immortalis scintilla animae, splendet in corde cuiusque hominis. This first principle of practical reason is part of the natural law; indeed it constitutes the very foundation of the natural law, inasmuch as it expresses that primordial insight about good and evil, that reflection of God's creative wisdom which, like an imperishable spark scintilla animaeshines in the heart of every man.

Quod superest, dum huiusmodi animorum nostrorum coniunctione, quae a Christo ducit originem, ingentem haurimus laetitiam, primis hisce Litteris Encyclicis Nostris finem afferentes, immortalis Dei nomine, vobis, fratris patrisque animo, Apostolicam Benedictionem impertimus, quam libenter ad Ecclesiam totam ad universamque hominum societatem pertinere cupimus. And so We end this Our first encyclical on a note of great joy in the union of our spirits which has its origin in Christ.

As your father and brother We bestow upon you, in the name of the immortal GodOur apostolic blessing, and gladly extend it to the whole Church and to all mankind. Homo non est atomus in casuali universo deperdita [70], sed est creatura Immirtalescui ipse infundere voluit animam immortalemquamque ab aeterno dilexit. Man is not a lost atom in a random universe[70]: he is God's creature, whom God chose to endow with an immortal soul and whom he has always loved.

Revixit enim homo infinita Dei bonitate in spem bonorum immortaliumunde exciderat, sed ea consequi non potest, nisi ipsis Christi vestigiis ingredi conetur, et cogitatione exemplorum eius mentem suam moresque conformet. By the infinite goodness of God man lived again to the hope of an immortal life, from which he had been cut off, but he cannot attain to it if he strives not to walk in the very footsteps of Christ and conform his mind to Christ's by the meditation of Christ's example.

The Council sees the Church's motherhood, which is modelled on Mary's, in what does di immortales mean in greek fact that the Church "brings forth to a new and immortal life children who are conceived of the Holy Spirit and born of God. Quem faustitatis eventum si eos potissimum addecet, quorum res est, grato animo celebrare, at opportunum etiam ducimus in catholicorum omnium memoriam revocare, tum ut de praeclaro hoc accepto beneficio immortales Deo grates agant, tum etiam ut una Nobiscum eum supplices adprecentur, ut praesentes dilectissimi huius populi angustias anxitudinesque relevare benigne ac mitigare velit, eiusque sanctissimam religionem tutari, constantiam regere, fidem servare incolumem.

It is, indeed, especially incumbent on those directly involved to celebrate this happy event in a spirit of gratitude, but we think dows opportune also to recall it to the memory of all Catholics, so that they may ceaselessly give thanks to God for this great blessing, and also may join with us in earnest prayer that He would mercifully ease and alleviate the present distress and apprehension of this beloved people, would protect its most holy region, direct its constancy and preserve its faith unharmed.

Utinam hic dialogus inter religiones eo perducat ut quaevis whxt simultatis, diffidentiae, mutuae improbationis atque etiam obiurgationis evincatur, qua solum posita condicione conveniet saltern de fide in unicum Deum ac de certitudine vitae aeternae animae immortalis. May this inter-religious dialogue lead to the overcoming of all attitudes of hostility, distrust, mutual condemnation and even mutual invective, which is the precondition for encounter at least the order 1886 what is it about faith in one God and in the certainty of eternal life for the immortal soul.

The Council text goes on to develop this typological analogy: "The Church, moreover, contemplating Mary's mysterious sanctity, imitating her charity and faithfully fulfilling the Father's will, becomes herself a mother by faithfully accepting God's word. For by her preaching and by Baptism, she brings forth to a new and immortal life children who are conceived of the Holy Spirit and born of God.

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Jul 09,  · It's Latin not Greek. it means Good gracious. Literally translated it means Immortal gods,immortales meaning immortal and di is an older form of dei, the plural of deus, god. It was used . It just means “the gods” (or something along the lines of that). It means the same thing as when something bad happens and you say “oh god”. views Sponsored by Best Gadget Advice. Check 'di immortales' translations into English. Look through examples of di immortales translation in sentences, listen to pronunciation and learn grammar.

They serve to illustrate how great the threat the pirates presented was and therefore how great Pompey must be as a general to have successfully defeated them. In the course of his geopolitical sweep, Cicero brings the enemy ever closer to home. How does Cicero maintain the supernatural colouring he introduces in his discourse with the exclamation pro di immortales! It introduces another indirect statement: vestros portus and eos portus are the subject accusatives, and fuisse the infinitive.

Cicero distinguishes between the harbours that were or ought to have been under direct control of the Roman people vestros portus and those from which shipments of corn were sent to Rome eos portus. The pirates managed to bring each type into their power, at least temporarily. The unusual word order could also mirror the disruption the pirates caused to Roman systems.

An vero ignoratis portum Caietae celeberrimum ac plenissimum navium inspectante praetore a praedonibus esse direptum? Instead, he addresses his audience directly with ignoratis , a second person plural present indicative active. Why does he alternate? With querar in the subsequent sentence, Cicero switches back to the deliberative subjunctive.

The superlatives rhetorically pad out the facts. The indifference of pirates to the presence of a Roman magistrate with normal imperium seems implicitly to justify giving extraordinary powers to Pompey.

Listing the sufferings and misfortunes of senators, who were at the top of the Roman pecking order, at the hands of the pirates also suggests that the average Roman citizen was vulnerable and would be entirely powerless against them. This impression is furthered through the parallel between the phrases inspectante praetore and inspectantibus vobis two sentences later.

They are both ablative absolutes with the verb inspecto and so suggest the Roman people are just as helpless as the praetor at Caieta. One promising candidate is M. Antonius Creticus, one of the praetors of 74 BC, who was in charge of a fleet located at Misenum, the place where the alleged abduction of his children occurred. The pronouns, which are the antecedent of the relative pronoun qui , could simply look forward to a different individual — i.

Antonius, the father! Yet how many citizens present at the delivery of the speech would have been able to grasp on the spot that Cicero is referring to two different Antonii and two events separate in time, and, moreover, is using a rhetorical plural? Our guess is: not too many especially since he keeps matters anonymous. For the inattentive listener, Cicero conjures up a praetor who had fought the pirates unsuccessfully and had his children abducted on top of it.

Why does he do it? Arguably, because in terms of both simplicity and drama, his potted version of events is rhetorically superior to one that is painstakingly accurate but boring in its details.

It deserves emphasis, though, that Cicero always treads very carefully when he distorts history: M. Antonius had commanded a fleet against the pirates back in BC, and with the pluperfect gesserat and the adverb antea he seems to acknowledge, however obliquely, that the Antonius at issue is not the praetor, but his father, without troubling the audience by elaborating on this point explicitly.

Nam quid ego Ostiense incommodum atque illam labem atque ignominiam rei publicae querar, cum prope inspectantibus vobis classis ea, cui consul populi Romani praepositus esset, a praedonibus capta atque oppressa est?

What follows is not, as previously, a cum -clause in the subjunctive, but a cum -clause in the indicative cum classis ea This is the way they treated not only the distant allies of Rome, but even Italy itself.

For, believing that they would obtain greater gains in that quarter and also that they would terrify all the others still more if they did not keep their hands off that country, they sailed into the very harbour of Ostia as well as other cities in Italy, burning the ships and pillaging everything. It is the place where the river Tiber flows into the Mediterranean. Who that consul was we do not know.

The final sentence of the section is yet another rhetorical question. The danger has receded from sight videbatis to the absence of any rumour audiatis. Set out schematically, the ut -clause and the relative clause therein compare and contrast as follows:. Cicero introduces a touch of chiastic variation into his otherwise parallel design by playing with the position of attributes and genitives: a ostium b Tiberinum — b Oceani a ostium ; a classem b hostium — b praedonum a navem.

The semantics of divinus range from the literal pertaining to the divine sphere to the metaphorical. In the latter sense divinus loses its association with the divine and becomes synonymous with more mundane markers of distinction such as praeclarus , eximius , or mirabilis.

In some instances, it is obvious whether the usage is literal or metaphorical. From an ideological point of view, such a passage is fairly unproblematic. While Pompey appears to be acting in accordance with the will of the gods, this kind of religious privilege stays short of the claim that he himself possesses supernatural powers.

In those instances it remains unclear whether the literal or the metaphorical meaning of the attribute is in force. It is used on only one other occasion [ Philippics In both cases, the emphasis is on virtus placed at the disposal of the community for its greater good. As subst. De Imperio Cn. Edited by: Ingo Gildenhard, Louise Hodgson, et al. Identify the subject accusatives and the infinitives of the indirect statements introduced by commemorem , sciatis , and ignoratis. What does Cicero mean by vitam et spiritum?

What construction are inspectante praetore and inspectantibus vobis? Look at the verbs captas esse , esse direptum , esse sublatos , capta sc. What do you notice about their voice? How does it change after pro di immortales! What is the antecedent?

Does Cicero choose his moment for the exclamation pro di immortales well? What noun does tantam ne agree with? What is the rhetorical effect of its placement in the sentence? Is there a logic to the order in which they occur? Stylistic Appreciation : How does Cicero maintain the supernatural colouring he introduces in his discourse with the exclamation pro di immortales!

Text Read Aloud. Ingo Gildenhard, Louise Hodgson, et al. Cambridge: Open Book Publishers, ISBN: DCC edition, User account menu Log in.

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